COMMENTS AND DISCUSSIONS
 
 
 
TIA MEMBERS AND VISITORS - JOIN THE DISCUSSION
 
WHAT ARE YOUR VIEWS ON CONCEPTUAL ART AND OF ITS PLACE IN TODAY'S ARTWORLD?
 
A Definition (Wikipedia): Conceptual Art is art in which the concept(s) or idea(s) involved in the work take precedence over traditional aesthetic and material concerns. Many of the works, sometimes called installations, of the artist Sol LeWitt may be constructed by anyone simply by following a set of written instructions.This method was fundamental to LeWitt's definition of Conceptual art, one of the first to appear in print:
“ In conceptual art the idea or concept is the most important aspect of the work. When an artist uses a conceptual form of art, it means that all of the planning and decisions are made beforehand and the execution is a perfunctory affair. The idea becomes a machine that makes the art. ”

The original (1916) Duchamp, Fontaine

Joseph Kosuth, One and Three Chairs
Tracey Emin, My Bed
Sol LeWitt, Installation

Stuckist anti-conceptual movement

A perfunctory Affair
 
 
Paola Trevisan, 2010-12-13: I first came across Conceptual Art more than ten years ago during my studies of contemporary art at university. I was then skeptical in recognizing artistic value in Conceptual Art. Although I was intrigued by the idea, by the concept and thinking process behind it, I could not feel anything in front of conceptual works. And after more than ten years, my approach has changed little, even in front of recognized artists.
After numerous and lively discussions with the artists and art professionals that I have had the pleasure to work with, I realise how fundamental for them is the spiritual and the emotional dimension in the contemporary artistic panorama.
In spite of the predominent and ubiquitous exposure of Conceptual Art in leading art magazines and fairs, many contemporary artists remain intimately related to the spiritual sphere, firmly believing in the power of spirituality as well as the process of creating.
Luckily we have not yet reached “ground zero” of art, as the philosopher Jean Baudrillard predicted. Yet there are many artists today, in particular the artists I choose to work with, who still feel the need to pour their emotions and intuitions on their canvas, to express feelings, sensations and moods which they experience during the act of creation, and as well as those which constantly flow though them.
I do not feel negative about Conceptual Art, to the contrary. I feel it is important to have a variety of expressions in art, including Conceptual Art. The art world must be varied, and conceptualism is a form of art which emphasizes idea or concept, as opposed to aesthetic or lyrical expression. So, even if I may not prefer Conceptual Art at home, I welcome its presence at museums and art fairs.
Paola Trevisan is owner and curator of Trevisan International Art, Ferrara, Italy.
 

Keith Morant, New Zealand, 2010-12-14: I was living and painting in London in the 1960s when the first wave of ‘Conceptual Art’ was thrust upon the gallery scene. I remember going to the Tate gallery to view the pile of house-bricks that had been placed on its floor by American Artist Carl Andre. We then learned of Sol LeWitt and his minimalist structures and Robert Ryman with his white monochrome paintings, not to mention other followers of this new school like the Italian Mario Merz with his cloth and neon igloos and, of course, Donald Judd, with his banal but perfect industrial shelving. I also remember at this time seeing (at the Whitechapel gallery I think) a very young Gilbert and George, on a small stage, both painted gold and miming songs together.

But most of all I recall the general reaction - this was widely regarded by the public and artists alike as the ultimate insult to all who valued the integrity of art. There were many furious debates amongst us artists and the more we saw the less we liked. (I can remember Francis Bacon going almost apoplectic in one such pub discussion) and I believe that the general consensus was that this was nothing more than a bastard child of Minimalism and Dutch Constructivism.
However, whatever we thought, there was no doubt that another ‘ism’ had been added to the long list of art terms. It was named by Sol leWitt in 1968 who declared that the work of art itself must come secondary to the idea. This, of course, seemed a very new and for some a brilliant concept. In fact, it was not so new and decidedly not so brilliant in that it was a rehash of ideas that had been popping up since very early in the twentieth century. We only have to go back to Kasimir Malevich and the Suprematists (circa 1913) to see the inception of such thinking. Then if you look at the French artist Yves Klein and his ‘conceptual’ single colour canvases of the 1950s you already have the groundwork (albeit through the collective unconscious) for the pop and proto-pop artists like Warhol, Lichenstein, Mondrian, Rauschenberg and Johns. One may remember that Robert Rauschenberg held exhibitions of first, all white canvases, and then all black canvases in 1952. All of these artists and many others held the same views of art as a ‘Concept’ and as such - an attack on the conventional definitions of ‘Art’.
So - nothing-new here! One only has to examine the history of art movements to see that, as they succeed one another, the extent to which they depend on each other is always very deep and highly vital to the overall progress of art and society at large.
There is much more that I could say on this subject but time and space forbid it, so let me conclude with a few words from an old favourite of mine, Herbert Read. These words echo my own sentiments exactly:
“Ideas, and all the rational superstructure of the mind, can be conveyed by the instruments of science; but those deeper intuitions of the mind, which are neither rational nor economic, but which nevertheless exercise a changeless and eternal influence on successive generations of men – these are accessible only to the mystic and artist, and only the artist can give them objective representation. But the mystic is also an artist, for no true mystic ever becomes aware of these subliminal truths without at the same time being inspired to give them the purest expression”.
 

Karl Maenz, Switzerland, 2010-12-15: If you follow the arguments Conceptual Art (CA) vs. Lyrical Art (LA) - or whatever you prefer to call LA - there seems to be a matter of emphasis. You might say that CA is mostly about the idea, the concept, the thing, the plan – and less about its artistic, soulful, aesthetic execution and expression. LA is the opposite, above all about soul, aesthetic, perfection – and often, though not always, about spontaneity. As a result, does it surprise us if CA is perceived as “cold” and “LA” as “warm”? “Pictures of Nothing” (Kirk Varnedoe) vs. "Mirrors of our Soul" (Hilton Kramer).

For perhaps most leading contemporary art professionals (art magazines, dealers, curators of Tate Modern, MOMA, NYC Guggenheim, fairs like Art Basel, collectors like Charles Saatchi, etc.) LA seems dead as a dodo, irrelevant in today's world: it's all about Conceptual and Minimalist art. CA may be caught in the hype of contemporary art marketing, but it's real.

Need to go back: What is art? Is it the representation of reality as seen through the eyes and felt through the soul of the artist, albeit in context of the artist’s culture – as in art through the end of the 19th century? Is it the emancipation of style over content – as in the first half of the 20th century? Is it the totally individualistic work of the artist, the act itself as much as its result, as in gestural abstraction, action painting, performance art - Abstract Expressionism? And above all, to what extent does art (or should it) reflect or anticipate our human condition, beyond that of the individual?

CA had been pioneered in the early 20th century by Marcel Duchamp's and perhaps Mondrian's interpretations of respectively Dada and Theosophy. Then from the 1960’s on, CA resurfaced. First as a reaction to LA’s extreme individualism. Against formalism as it was then articulated by the influential New York art critic Clement Greenberg. And I believe also against Abstract Expressionism's populist successors, Pop and Op Art.

Against the odds, CA has persevered, now less as a reaction to an existing art trend, but as a self-contained mode of expression. CA reflects not so much the artist, but our contemporary society as perceived by the artist. Hence our fearful reactions resemble those against Fauvism and German/Nordic Expressionism now almost a hundred years ago. CA artists perceive a largely secular, value-neutral, materialistic, some say nihilistic culture. For some simply a new cultural order, for others a premonition of really bad things to come. And CA is clearly the product of a culture of freedom - how could it have grown in an authoritarian or traditional, non-secular system. In that sense, I "like" the idea of CA. Would we not live in an art-ravaged world without the mirror of CA held in front of today’s society?

Personally I prefer my own microcosmic bubble. My bubble has values – albeit secular – with predominance (or at the very least equality) of the spiritual versus the materialistic, and a love for the aesthetic. As a consequence, I usually feel more comfortable with good LA. With exceptions (Sol LeWitt among them), I am all too often out of touch with CA's "idea", shiver from cold over its ("voulu") spiritual emptiness (Kosuth's One and Three Chairs), and insulted by its blandness, its lack of quality, vulgarity, its throw-away clichés (Emin's My Bed). Whom are they trying to fool, and how often, haven't we seen it all? What has happened to MOMA, the Guggenheim!

Although: Must art be comforting? And the LA creation - the "perfect work" excepted - aren't many somewhat soporific, irrelevant? Am I really interested in an artist’s all too obvious private feelings, intuitions? Unless the work is strikingly spontaneous, mystical, exceptionally elegant, decorative, aesthetic? And can't it too easily become "nice", decorative-anecdotal? I’ve bought paintings because of their “beauty” and ended hiding them in the closet – boring stuff, just answers, no challenge, no tension - big, long yawns! Doesn't LA walk fine lines between individual emotion and irrelevance, metaphysical sophistication and the obviousness of the cliché?

Could an answer to our dilemma - either cold CA or warm LA - lie somewhere in-between or in combination of both? Namely, in the tension between the apparently irreconcilable poles of CA and LA? Somewhere with aspects of both cold and hot, material and soul, naughty and well-behaved, social and individual, provocative and accommodating. Soul yes, but with cultural relevance. Beauty with chaos? I'm not sure but clearly seduced by the thought, though the idea appears far from new.

Show me? This is obviously a very personal and imperfect interpretation. Of the artist friends close to me - not the Damian Hirsts and Julian Schnabels – I have in mind Marieta Reijerkerk (“Sculptor of Smooth Roughness”), painter-author Astrid Fitzgerald (“Order and Harmony in a World of Discord”), painter David Novak (“Marriage between Minimalism and Abstract Expressionism”), and painter Keith Morant ("Journey of discovery into the essence of being"). In my own "mygeo" series perhaps this duality surfaces in a few works (M11, M12, M13 - ?), though most of what I've done seems either in one or the other camp. But in the examples, as I perceive it, the elements of premeditated design and lyrical, "soulful" execution seem to appear as equal and opposing poles, creative and inspiring tension, individual and social relevance, Yin and Yang.

What do you think of the "field of tension" between the irreconcilable poles of CA and LA:

- Could you show other examples of this approach?

- Might future TIA shows find enrichment with more such works?

Would you let us know?

 

Fitzgerald, Constructions 314
Reijerkerk, Leftovers of Rainforest 3007
Novak, Collage Surround
Maenz, M12
Morant, Zenergy II
 

Astrid Fitzgerald, USA, 2010-12-16: Karl's question "What is art?" has been addressed by art historians, philosophers, theologians, writers, artists and critics over several centuries. The need for depiction, notation, keeping records goes back thousands of years. The subject is far too enormous to consider. So we should consider the question "What is art for me now?" It seems that there is no general consensus now. Opinions - influenced by the media and the star system in the art world - has confused the museum- and gallery-going-public. "Do I have to like this?" "Is this art?" "What is it, anyway?"

Among artists the question has become very personal, as personal and idiosyncratic as the expression and styles - "anything goes and anything is valid."

Just like Karl who prefers his own micro-bubble, I work in ideological reclusiveness from the art world, the trends and the show-biz approach of art events.

My artistic work has always been closely aligned with my quest to uncover the nature of "What Is." The important distinction I make at the outset is that the work will not reflect the mere appearance of nature, but rather its underlying laws. I believe that the more universal, the more primal the thought, the more powerfully it will speak to the harmony within each human being.

While most of my work explores traditional modernist aesthetic concerns, it owes its formal basis in philosophical geometry, in particular the Golden Mean Proportion. Rather than being limiting, the mysterious Golden Mean Ratio with its inherent harmonious and dynamic qualities, invites perpetual play and infinite possibilities. While some of my works hint at the underlying order and symmetry of the creation, as revealed in physics and cosmology, others explore by means of illusionism the insubstantiality of matter. The aim is always to convey the subtle movements from surface to depth, from the concrete to the insubstantial, from outer to inner realities, the effect bringing the apparent solidity of matter into question.

In defense of my work: it cannot be said to be conceptual, because it doesn't start from a concept or idea which takes center stage in the work, but rather from a principle that is inherent in the creation from the microcosm to the macrocosm and is often hidden. It could be called conceptual if I wrote the Fibonacci series - 1, 2, 3, 5, 8, ... or the Phi proportion - 1.6180339...on a large canvas over and over ad absurdum.

To get back to the topic . . . I don't think conceptual art and lyrical art can ever find common ground. I don't think there is even a "field of tension" between CA and LA, nor should we ever try to merge the two. In my opinion Conceptual Art in it's present form has gone on far too long, becoming more derivative, outrageous, vulgar and inane. To what end? Haven't we been shocked enough? Isn't what's going on in the world shocking enough? Why chronicle the banality of modern life?

 

David Novak, USA, 2010-12-16: Let us start with a basic question. What is Art? Good luck finding an agreeable answer. 100 different folk will give you 100 different definitions. I have been making art for over 50 years and have yet to adopt a definition of art as a means to explain what I do in the studio every day. Here is Wikipedia’s def.-- same source used by Paola: "Art is the product or process of deliberately arranging symbolic elements in a way that influences and affects one or more of the senses, emotions, and intellect. It encompasses a diverse range of human activities, creations, and modes of expression, including music, literature, film, photography, sculpture, and paintings. The meaning of art is explored in a branch of philosophy known as aesthetics, and even disciplines such as history and psychoanalysis analyze its relationship with humans and generations" [http://en.wikipedia.org/wiki/Art].

I also agree with a basic definition for Conceptual art found at Wikipedia: [http://en.wikipedia.org/wiki/Conceptual_art] "Tony Godfrey, author of 'Conceptual Art' (1998), asserts that conceptual art questions the nature of art[3], a notion that Joseph Kosuth elevated to a definition of art itself in his seminal, early manifesto of conceptual art, "Art after Philosophy" (1969). The notion that art should examine its own nature was already a potent aspect of (the influential art critic) Clement Greenberg's vision of Modern art during the 1950s. With the emergence of an exclusively language-based art in the 1960s, however, conceptual artists such as Joseph Kosuth, Lawrence Weiner and the English Art & Language group began a far more radical interrogation of art than was previously possible (see below). One of the first and most important things they questioned was the common assumption that the role of the artist was to create special kinds of material objects."

Concept is a base for all art making; static and dynamic; 2d and 3d and 0d, emotional and intellectual. Concept presents an artist's point of view through the materials of art making. I have messed with the basics of concept[ual] in art since I started my art makings in 1959 in LA. Then the LA art scene was all over the place. New ideas were streaming onto the scene there. John Baldesarri was having his beginnings at Cal Art at the urging of Paul Brach (fellow U. of Iowa MFA grad). Paul was chair of art dept U. Cal at Long Beach. He hired John Baldesarri to teach painting there. Paul then went on to be the founding art chair at California Institute of the Arts. Valencia, CA in 1970. John Baldesarri went along. The LA conceptual art scene grows from there.

To me the granddaddy is Marcel Duchamp and all connections to DADA and Surrealism; early 20th century. Over time I have paid attention to: John Baldessari, Joseph Beuys, Mel Bochner, Jenny Holzer, Douglas Huebler (as a person he was too angry for my liking and and his art too minimal for me to grasp then or now), Bruce Nauman (a biggy for me then and now), Ed Ruscha (another biggy for me), and Lawrence Weiner (at the writer end of the list). These word guys lost me immediately. I am dyslectic. Processing this language art form for me is like a deer in the headlights.

All of this being said, my own art making mixes intellectual and emotional art stuff together, and my main plan is designed according to improvisation; automatism. For this I am grateful for experiencing John Cage's mind as well as Rauschenberg's connection to mind and art. In my art making I am akin to a rolling stone gathering no moss as I go. I like to look and feel a lot of things in the world around me and within me; physical; spiritual; intellectual; emotional. All of this is fair game. If I feel connected to something inside or outside my own art database, I will try it out. After a few tries I may or may not run with it. Great fun for art making. Not so great as an art commodity in today's commercial art community. Long, long ago it didn’t seem to matter much; if a gallery liked you and your work you showed and sold.

To speak to Karl's interest specifically, and I quote: "My thesis, by the way, is that there is an interesting field of tension between the poles of Conceptual Art (CA) and Lyrical Art (LA). Looking for the antithesis, lively debate." Antithesis meaning the "opposite" to something. Opposite to Conceptual? Opposite to Lyrical? My brain would try a way to put these two together in one piece. I showed some works in NYC in 1976 at the Terrain Gallery. The theme for this show was INTELLECT into EMOTION; show brochure, brochure detail, and Red-X paintings at my site. I wish I had some scans of the works on paper that were in the show, but I don't. This project is in the pipe line.

I think that it is easier to connect to art that comes the closest to reflecting the rhythms of our bodies; the heart beat, etc.; the Lyrical end of Karl's argument. Therefore working in a more lyrical vein will most likely be more satisfying to experience as audience or maker. Most of my output over the years would fall into this category. I can't seem to get away from the rhythms of nature; the feelings of nature. Intellectual use of language as a form of art (outside of writing/reading; poetry, literature, etc) as a replacement for the visual in visual art is a concept that I haven't mastered yet. Don't really know that I want to. I still am wondrous of the mystery connected to conceptual art in its purist forms, however, and by whom it is made. I like to experience conceptual art. But I do this from a Zen-Life-Experience position wrapped in emotional data as well as intellectual data.

My interpretation of the above "tensions"... "Marriage between Minimalism and Abstract Expressionism" or between CA and LA as worth exploring as we progress forward. I say Yes! All of it is worth exploring.

Link to John Baldesarri, Art in America: http://www.davidnovak.com/docs/http_wwwDOTartinamericamagazineDOTcom-features-john-baldessari-print_orig.pdf
Link to David Novak, works from minimalist to linear (1975-1978): http://www.davidnovak.com/archive2/1976-79-canvasthumbs_ud01.htm
Link to David Novak's 1976 exhibition "Intellect and Emotion" (1976): http://www.davidnovak.com/archive2/104_2261RLautoclr_b_cpt-00_ivrz-00..jpg

I am relearning John Baldessari his work and ideas. I am with him in his quest for in the doing (art making), ask the questions Why Not? and What is Art? when confronting the "correct way" to do an art move as defined by the experts by doing the operation the wrong way; J Baldesarri Wrong. Why Not place the circle smack dab in the geometrical middle of the canvas? This can be done quite successfully. BUT! We have to open up the mind to accept this seemingly wrong art move as being ok to do; ok to look at; ok to see and feel in a new way; ok to feel the fear of it; just plain ok!!!

As an artist over the years I definitely dance to many different drummers. This has always been extreme to some members of the art community; especially the commercial folk. They don't know what to do with me. As an ok, this is ok 2. Why Not?

To me, there isn't a tension between Minimalism and Abstract Expressionism. They exist side by side as unique self standing entities. I like them both for what they are. I simply want to take them both apart through the magic and process of dialectic analysis (lay all the pieces on a table), then randomly take the pieces (blindfolded would be a good way to be random) and put them together in the same field. I want to see and feel the recombinations. I guess there would be natural tensions between some of the parts in a similar way that the colors red and green vibrate against each other when placed next to each other in a painting. Hey? Why Not?

...

Karl, this is great! Always a good time for me when I stretch the ol' brain cells. Tomorrow I will start my comments on Astrid's comments.

David Novak , Combinations of Abstract Expressionist and Conceptual approaches: Red-X series 1977-78
Red-X PTG Thirteen
New Rain
Red-X Double Diamonds PTGV
 

Saadia Bahat, Israel, 2010-12-17: In the first half of the 20th century artists had to fight very hard, in order to innovate and create something that differed from the traditionally accepted concepts of painting and sculpture. We should feel happy to belong to a period when any innovation is immediately accepted. Sometimes it is even highly honored only because it is something new, different, never done before, or fashionable. I belong to this epoch of change and innovation and I am readily accepting the right of any artist to create whatever he likes. Do I always like it? I couldn't say so.


Thinking of conceptual art – it reminds me that when somebody asked Picasso about one of his paintings what it is, the answer was: "If I could explain it in words I wouldn't ever paint it". I have long ago adopted this way of thinking of Picasso and I would not create visual art objects which I could express, or explain in word or in writing.

Conceptual art is just the opposite: the artist takes an idea and tries by different means to express it - to tell in different materials and by symbolic objects something that he himself was able to describe, or define verbally, even before he started working.


As I mentioned, I am accepting the right of the artist to do it and to define it as plastic art. But I see it as something different from figurative or abstract creative art. Does it belong to the same discipline? In the Middle Ages, when craftsmen and artisans were organized in professional guilds – would they accept conceptual artists into the guild of painters and sculptors? I doubt it. But nowadays we became much more liberal – even video artists would be accepted in the guild of painters and sculptors. Is that right?

 

Keith Morant, New Zealand, in response to David Novak, 2010-12-19:

TWO BRAINS

I totally agree with you David in that there cannot be any tension between minimalism and abstract expressionism as they are indeed unique self-standing entities. However, we might also regard them as part and parcel of one singular entity. After all, all such expression comes from the same source – the human brain.

In considering this question regarding the ‘conceptual’ in art as opposed to the ‘lyrical’ I would like to put forward a few words that may give a somewhat different and hopefully constructive way of viewing this phenomena. The way I see it, when all is considered, there is a much simpler and more direct approach to this (seemingly disparate) development of human expression.

Scientists and philosophers have always acknowledged that there are two ways in which the human knows and reacts to the external world; through the intellect or the emotions; through logical analysis or through metaphorical synthesis. Dichotomous terms abound like rational or poetic, abstract or concrete, scientific or imaginative. This often generates a sense of division, where one part of the thinking process says that it is logical to do this, while another part, the emotional response, feels it would be better to do that.

Scientific analysis and medical progress has shown that our brains are, in fact, made up of two distinctly different information-processing centres. At first glance the two hemispheres of the human brain look like mirror images of each other, but on closer examination we find many asymmetries. Measurements made in autopsies reveal that the left hemisphere is almost always larger than the right and carries many short neural fibres that provide rich interconnections within a limited area of the brain, while the right hemisphere carries many long neural fibres that connect widely separate areas of the brain.

In 1861 the French physician Paul Broca examined the brain of a patient who had suffered a speech loss, and he found that an area of the left-brain had suffered damage. This area of the frontal lobe (now known as Broca’s area) is the main center of speech. The same area in the right brain, if damaged, does not result in speech impairment. The areas involved in understanding speech and the abilities to read and write are also usually located in the left hemisphere. Thus, a person who suffers a stroke that damages the left hemisphere is more likely to show language impairment than one whose damage is confined to the right hemisphere. A few left-handed people have speech centres located in the right hemisphere, but the great majority has language functions in the left hemisphere (as with right-handed individuals).

The two major modes of human brain-hemisphere function were first described by the eminent psychobiologist Roger W. Sperry in his Nobel Prize winning work of the late nineteen fifties. He shows that the right and left hemispheres of the human brain use contrasting methods to process information. Both thinking methods are involved in high level cognitive functioning but each brain specializes in its own style of thinking and each has its own special capabilities. The two modes are able to work in a cooperative and complementary way while at the same time retaining their individual styles of thinking.

However, the specialization of the isolated hemispheres should not be overstated; the right half of the brain does have some rudimentary linguistic abilities. The two styles of thinking are fundamentally different and can cause each mode, in a sense, to view reality in its own way. Thus, in response to an event ‘out there’ one brain half or the other may react first by overriding and suppressing the conscious awareness of its counterpart. Anxiety and mental problems are often caused where the two reactions have differing and conflicting responses to the same event.

The left hemisphere specializes in verbal, logical and analytical thinking. Naming and categorizing are among its main functions. It excels in symbolic abstraction, speech, reading, writing and arithmetic. In general its system of thought is linear; first things first - second things second. It tends to rely on general rules to reduce experience to concepts that are compatible with its style of cognition. Its preference is for clear, sequential and logical thought that is uncomplicated by paradox or ambiguity. Western culture tends to emphasize left-brain thinking thus channeling complexity into logical and manageable terms, symbols and abstractions.

In contrast to the left-brain, the right hemisphere functions in a non-verbal manner, specializing in visual, spatial and perceptual information. Its style of processing is non-linear and non-sequential, relying instead on simultaneous processing of incoming information. It tends to function holistically by grasping the whole thing ‘all at once’. It seeks relationships between parts and establishes the way they fit together to form wholes. Its preferences are for perceiving information, searching for patterns and relationships, and establishing visual or aural fit in terms of order and coherence. It seems undaunted by complexity, ambiguity or paradox and, because of its quickness of non-verbal perception; right-brain thinking is, by definition, difficult to put into words.

The two modes of cognition, left brain and right brain, share and communicate their separate views of reality principally by means of a large cable of nerve fibres called the corpus callosum. This ganglion contains millions of neuropaths that interconnect the processes of the two hemispheres. Through this means the two views of reality are reconciled, thus preserving the sense of ‘oneness’ – the ‘I’ of a single identity.

Both major brain operations work concurrently and cooperatively on the same information or task received and both hemispheres contribute to a conclusion through its own special function. In most human activities any sense of difference or separateness between these brain functions is outside of human conscious awareness.

So, in the light of our subject, perhaps this can give a wider view, and hopefully room for alternative considerations of what is conceptual and what is not. As you say Saadi; (whatever is produced from whichever brain), we must accept the creators’ right to do it and define it as plastic art.

 

Karl Maenz, Switzerland, in response to Keith Morant, 2010-12-19: Keith Morant's article clarifies for us the clinical discovery of how the two sides of our brains work. It also leads to the conclusion of different creative results. And consequently Keith follows David Novak's view that "there cannot be any tension between minimalism and abstract expressionism as they are indeed unique self-standing entities."

Clinically perhaps not, but this is about perception by the viewer. We've already seen there are people who "connect" with one style but not the other, and some who connect with both.

ZAMM is one of my favorite books. In his 1974 philosophical novel Zen and the Art of Motorcycle Maintenance (ZAMM), Robert M. Pirsig describes how some follow a "romantic", gestalt approach, and others the "classical". One sees mainly the overall, emotional, holistic; the other mainly its logical underpinnings, the detail. Two friends go on a motorcycle trip across the USA. One simply enjoys his new cycle, scenery and all, but has no understanding or interest in its workings. He can't replace a spark plug without the help of an expert. The other has gained a deep understanding of how his cycle works. He continually observes, analyzes and services his machine. His scenery consists mainly of points on the map. They are friends, but between them tension grows: they think and perceive differently. In the end, the novel is about the question "what is QUALITY" (QUALITY in capital letters). According to ZAMM, QUALITY is the ability and perception that includes both the "romantic" and the "classical" in equal measure. ZAMM postulates that society has become impoverished by polarization. Our heroes are either the super engineer or the super rock star. Pirsig's ideal man has QUALITY. Leonardo and Einstein had QUALITY.

It's obvious to me that peraps the main reason that some connect to Conceptual and Minimalist art - and others mainly to the Lyrical - is (apart from the important cultural influences) that their left, respectively their right brain sides dominate. And that few of us can appreciate both art movements with equal interest and liking.

A personal anecdote: The company where I worked for many years had acquired a competitor's product line with poor financial performance. The product was old, undifferentiated and exposed to much competition. We developed a strategy to improve profitability - in addition to necessary technical and cost improvements - by creating an image that the product was not old but changes had made it brand-new, unique and desirable, actually quite sexy. We promoted it with a new trademark, associated it with leading fashion icons, and marketed it along perceived preferences of lifestyle. The strategy worked miracles. For several years it differentiated us from competition and profits rose. It worked in the market place. But inside our company, it was difficult to explain the strategy. Our marketing people floated in the clouds with dreams of lifestyle and image without much interest in the technicalities of the product. Our engineers and perhaps most decision makers (in our science based company) were shaking their heads opposite the marketing approach. Also, it showed deep geographical and cultural differences in perception. It was “in”, “with it”, great and sexy in Europe, “immoral” in the USA south of Mason-Dixon, and aha-yasooo in Japan. Weren't we immorally seducing people by creating an "image"? After all, this was just another nylon. I used to walk with friends along the corridors at headquarters and stick virtual Post-Its on people's doors: Zen, Motorcycle, Motorcycle, Motorcycle, Zen, etc. The point is, few were capable to fully understand and appreciate both approaches as needed for "QUALITY", the detailed technical characteristics and the perceived image in one strategic package. But the results were good and we got away with it.

The above helps me to hopefully clarify why some of us appreciate one approach over the other, and only a few actually appreciate both. Our brains are either predominantly left side or right side, in only a few of us it's both in equal weight. Also, why the combination of both is more than the addition of its parts.

We may be in a semantic trap here, of what was meant by "field of tension between the two poles".

The thesis I had proposed (and still do) is this. The ability to have in the same work both approaches, creates in the viewer a "to and fro" that makes the work come alive. It's the "to and fro" between the intellectual concept and the romantic look or interpretation. This may not be intended or seen as such by the artist. The thing is how it is felt by the viewer. Take Astrid Fitzgerald's image "Constructions 314". It is rooted in the concept of philosophical geometry, in particular the Golden Mean Proportion. Isn't that left side brain stuff, "classical", the "motorcycle maintenance" in Pirsig's novel? Astrid's execution of the work, difficult to appreciate on a photo, is (to me) romantic, lyrical. The encaustic or other multi-layer painting gives it something mysterious, something "out of this world". So to me, the work has two strong sides, the conceptual and the lyrical in one. And although the two form one entity in her work, there is creative tension without which the work might be a cold scientific-philosophical statement or a warm decorative anecdote. As I perceive it, this work has QUALITY as proposed by Robert M. Pirsig.

Fitzgerald, Constructions 314
 

Richard Geldard, USA, 2010-12-19: Karl, Astrid sent your remarks about the tensions in artistic expression, and I am moved to contribute to the conversation. What is below is part of the tenth lecture in a series of lectures on the birth of consciousness in early Greek thought and is related to the Greek view and expression of art in their classical culture. What is called "modern" in the piece is the way our own culture responds to the classical vision. It seemed to me in reading your piece that rather than think about left and right brain conflict, the real issue is classical vs modern visions of meaning and expression. And as to Astrid's work, her classical impulses and vision finds its "modern" expression in spacial and textural ambiguity in questions of transparency and questions of what we mean by reality. Anyway, congratulations for pushing your fellow artists to think seriously about these questions.

Richard Geldard is a full-time writer and lecturer living in New York City and the Hudson Valley. He is married to the artist and writer Astrid Fitzgerald. Geldard is the author of ten books, including studies of Ralph Waldo Emerson and Greek philosophy and culture. - http://www.rgbooks.com
 
Keith Morant, New Zealand, response to Richard Geldard, 2010-12-20: Fantastic input.....Thank you! A few years ago I read some of Mr. Geldards work on The Spiritual Teachings of Emerson and was duly impressed. It gave to me a much greater understanding of why America is American! Love it and really enjoyed reading it - it is a rare and great joy to be able to learn from such discussion. I shall digest and (if my left brain is not too addled) hopefully comment later. Meanwhile, my thanks to you all for such stimulating and thought-provoking text. Eat yer heart out Sartre! Just a question comes to mind: Has anyone read ' The Origin Of. Consciousness In The Breakdown Of The Bicameral Mind' by Julian Jaynes?
 
 
Richard Geldard, USA, response to Keith Morant, 2010-12-20: Dear Keith (If I may), Good point to bring up Jaynes at this juncture. When speaking about the Two Brain theory, he mentions that the right hemisphere "processes information in a synthetic manner." When he uses the word 'synthetic' here he is using it in its sense of synthesis, of bringing together disparate concepts, making whole what the left hemisphere does when it isolates and examines. The breakdown he discovered was indeed a crucial event in human history, probably when the written word took over from the oral tradition and we settled down in communities and lost contact with the spirit of nature (or spirits).

When I referred in my last post about the Modern view, I might have added another feature of the modern mind: the sense of superiority and arrogance it expresses when referring to ancient and native peoples. Today, we educate only the left brain, the verbal calculating brain which looks down on the less articulate but more creative folks with a dominant right brain. The modern vision sees us now as superior to ancient peoples, whereas the opposite is probably true. We know less now and we flounder trying to understand. Most modern art is a perfect description of the state of our true knowledge and understanding.

 
 
Keith Morant, New Zealand, response to Richard Geldard, 2010-12-21: In my response to this wonderfully stimulating dialogue I would like to make a few salient comments and, if possible, steer our thinking back to our original subject.

For those of you who are not familiar with the work of Julian Jaynes, I would highly recommend that you check him out on www.julianjaynes.org
He was a great psychologist and his aforementioned book is a seminal thesis of our times. Another fascinating person to look at (who figures in Jayne’s book) is the great neurosurgeon, Wilder Penfield. Please, take my word for it! You won’t be disappointed – in my book these are real heroes and it is all groundbreaking stuff.

Richard, I read with great interest (and admiration) your lecture notes concerning Classic vs Modern culture. However, I must stress that my words describing the left and right brain conflict are sourced from (modern) scientific and clinical analysis and have really nothing whatever to do with cultural or philosophical human development.

However, while I largely agree with the points of your propositions, I must add that I have difficulty coming to terms with your words on ‘disturbance’ or ‘breaking out of this post-modern prison’ and the statement that the ‘modern’ position is one of ‘denial of the validity of metaphysical inquiry (and) has effectively ended philosophical speculation in this domain’. In fact, it is my belief that the questioning of nature and the ground of Being (both physical and metaphysical) is now being more thoroughly and urgently questioned than ever before.

Of course, Aristotle only stated the obvious about it being our nature to want to know, what is more important is the reason for the necessity of that knowledge – survival!

Over recent years I have spent many hours in European and American museums/ galleries and I have come to the strong conclusion that, not only is our creation our history, it has (albeit unconsciously) always proved a major stimulation towards greater enquiry. In this, what some term ‘The late Christian age’, do you think that the art of our time will take a larger and more meaningful role in the societies of the future? I ask this because I see art (Conceptional or Lyrical) as possibly our most pervasive and effective tool for the speculation and inquiry of future generations

Any thoughts on this?

As an artist, I have two main motivational forces - enquiry and compassion. Recently my Zen master advised me to stop questioning so much, it is pointless – he said: “just keep creating and inspire more questions”.

Which brings to mind dear old Braque’s words: “Science reassures – art disturbs”.

I will conclude by saying how grateful I am to Paola for the chance to, not only express my own views here, but more importantly, to read yours. I am sure that there are many artists and writers out there who have heaps to say - even post a new question for us.

So come on – let’s hear it!

 
 

David Novak, USA, response to Astrid Fitzgerald, 2010-12-21: (On Karl's proposal of the "field of tension" between the irreconcilable poles of CA and LA, of his perception that Astrid's work lies in this field, and Astrid's denial)

David: By her own definition of her art, she bases her work on a concept, even though she denies this. The conceptual base for her work, by her own voice, "...a principle that is inherent in the creation from the microcosm to the macrocosm and is often hidden". To me writing the Fibonacci numbers would exist as one of many methods by which to visualize the base concept; bring it to life. Interesting?

Astrid's last sentence: "Why chronicle the banality of modern life?" And I say Why Not? Astrid seems very comfortable where she is as an artist. This is fine. To live and work from a strong belief system is commendable. I don't have any argument here.

Indeed! This is the realm of postmodern thinking in art. Postmodern also has 100 different definitions offered by 100 different individuals. This is the reality of our times. This is the reality of our times as working artists. We are free to reject (whatever), accept (whatever), and move through a day working in our studios in total freedom. Thankfully there is no dominant school of art flourishing at this time. We exist in an art age of pluralism. Thank god for this I say. At least we don't live in a political system that dictates what we can do as artists like say, Nazi Germany or China (then and now?). I don't think China really allows artist to live and work freely. How about the Nobel Peace Prize winner this year? How horrible a Chinese event was that?

I don't think I am digressing here; moving away from Astrid's belief system and its rejection that CA and LA could ever find a way to merge. If she truly believes there is no field of tension between the two, then her argument for NOT merging them seems rather odd. They should then merge rather easily if the tension is removed. At least this is how I see it. Her way of looking at this reveals there is no north-north magnets working against each other. Take away the tension and you have the perfect match between north-south magnet marriage. Hmmmmmmm. Am I reading this correctly? Or am I seeing this issue through my own rose colored glasses. Maybe I am seeing it both through rose colors and clear glass. CA defines LA through tension; and the tension is defined by the differences. Each clarifies the other. Each provides an arena to apply the "Why Not?" in art making.

Astrid continues: "In my opinion Conceptual Art in it's present form has gone on far too long, becoming more derivative, outrageous, vulgar and inane. To what end? Haven't we been shocked enough? Isn't what's going on in the world shocking enough?" Maybe she is referring to how abstract Conceptual Art has gotten today. If this is possible. How can something so abstract in the first place get more abstract? Humans are capable of doing anything. Why Not? And what is more postmodern than being derivative, outrageous, vulgar and inane?

I have no argument with her opinion. Opinions are very personal. I give her that. I disagree with her about her wish to have Conceptual Art in its present forms go away. I don't think it will ever go away. Clever minds connected to clever artists will keep it alive. There is a direct line from Duchamp in 1920 to all of us 2010 and beyond. This is a truth. Once Pandora's box is open...? Mining possibilities on how to realize our new ideas is endless. This is its beauty (Conceptual Art) and its Dark side. Yin Yang. Etc. [http://en.wikipedia.org/wiki/Yin_and_yang]. The concept of yin yang is used to describe how polar or seemingly contrary forces are interconnected and interdependent in the natural world, and how they give rise to each other in turn. Opposites thus only exist in relation to each other. Indeed. I rest my case (for now).

 
 
Keith Morant, New Zealand, response to Karl Maenz's discussion of QUALITY in Pirsig's "ZAMM", 2010-12-21:

I would like to say something in reply to your own words on ZAMM and the necessity of QUALITY in Art.
You are absolutely correct in your statement about the impoverishment of society through the polarisation of views. Gone are the days when there was such a creature as the COMPLEAT man, where the left and right brains worked more in harmony and the artist could also be an adept 'physick', or the poet, an army officer. However, I do regard this polarisation as the natural and evolutionary path of human survival. The more knowledge we accrue, then the greater the necessity for specialisation in its application. This phemenon is by no means confined to just the individual or even a certain nation, it is the necessary path of the Darwinian struggle writ large. I see the left brain and the right brain conflict echoed perfectly in all of our struggles for survival, Of course, the greatest examples of today are Eastern and Western civilisations.

But the creative principle, and all that we name as 'art', is a different matter. You are right in that both Einstein and Michelangelo came from a common desire for QUALITY but as we move forward, the analytical and holistic have been greatly seperated by the very polarisation that you mention.

So what is QUALITY in art today? I believe that, just as good scientific discovery may inspire art, so art acts as a guide (albeit subliminal) for science. Both are born of the necessity for strong and constructive communication and the hallmark of their 'Quality' lies in the duration and value of their potential to this end.

My words here are addressed to the individual creator and looks at the necessary awareness of the two audiences i.e. the audience of the immediate, where novelty and popularity win the day, as opposed to the audience of the future, where strength and 'quality' is eventually accepted.


Some of this is from my notes and has been published before in magazine form but I believe it is pretty solid and may raise some interest.
 
QUALITY IN ART
In the consideration of artistic expression, whether as creator or spectator, the most important factor is the ability to discern between what is true quality and what is merely novelty. Novelty is that which may have popular appeal but fades in its importance with the passing of time. Quality, on the other hand, is that which often, in spite of unpopular or controversial inception, increases in its importance with the passing of time.

Quality in art is an ultimate truth expressed through an individuals unique experience of existence. Its success in expression and transmission lies in its potential to communicate something more than its surface values only. Such quality is revealed to the observer (often too slowly) through that teasingly intangible element which elicits epithets like 'transcendent', 'mysterious', or 'spiritual'. It communicates through the neurosystem and the unconscious rather than the intellect and conscious.

Of course, the greatest and most immediate conveyor of such quality is always that most abstract of all the arts; music. However, throughout this century, (especially since the demise of the visual academism which preceded the invention of photography) visual art has been reborn. We have witnessed a great shift in human conscious awareness to a level where pictorial art is continually establishing new values and criteria as to what is, and what is not 'quality'.

I believe that if the artist of today is to rise above the banality of novelty and escape the seductive forces of popularity and material gain then he must be prepared to sacrifice much. By 'sacrifice' I refer to that which T. S. Eliot meant when he said: "The progress of an artist is a continual self-sacrifice, a continual extinction of personality". Whatever he creates, the artist must express more than just himself; he must convey the deepest truth of his being through which nature, as a primal force, has moved. His expression must aspire to a clarity of vision and a vitality of life which is untainted by illusion. His work must always present something that is totally new, but which will begin to age from the moment of first being encountered. The mind of every new viewer is another birth-place for the work of art - where its potential qualities will enter the psyche as a newborn enters the world. As the knowledge of its existence is assimilated so the ageing process begins - evoking new knowledge, new language and new sense of purpose - and in art, as in life - real progress is always in purpose rather than statement.

Of course, attached to such effort is the great paradox that the ego (the strongest driving force behind any human endeavour) becomes an anathema to such manifestations and must, therefore, be overcome. If the creator can suppress the illusionistic dualities of ego (Eliot's sacrifice of self) and maintain his allegiance to the creative principle; if he can sustain a deeper questioning of existence through his own experience of being, and if he can avoid compromising his direction by conforming to social, political, or philosophical influences, then his production may eventually find a place in the collective human psyche - to stand as a symbol of the universal creative impetus that establishes our ideals and aspirations towards a better future.

Also, of course, through its particular type of stimulative nourishment, it will become recognized as QUALITY.

Morant
 
 

Astrid Fitzgerald, USA, in response to David Novak, 2010-12-21: David does seem to have an argument with my opinion, even though he denies it. (Just echoing his introductory sentence.) I can’t possibly find the time to follow David’s long argument, but I stand by my opinion on current conceptual art, that it is banal and derivative. On the other hand, I’ve always liked Dada, Constructivism, Suprematism and similar movements, and still do.

Since we have no idea where anyone in this discussion group is “coming from,” I think it’s not useful to get personal, but rather stay with the topic of discussion. I do wish to add a clarification: a principle is not the same as a concept. I called the Golden Mean Ratio a principle for lack of a better word. But this amazing mathematical ratio is far more – it is simply ‘what is,’ least of all someone’s idea, opinion or belief. Derived from a point on a line in which the smaller segment is to the larger as the larger is to the whole, this ratio is considered to be the only possible creative duality within unity. This proportion, with its dynamic laws, is found not only in art and architectural designs from the Great Pyramid of Giza, the Taj Mahal and the painters of the Italian Renaissance, but also in nature itself and even, as recent research discovered, in the quantum world. (To read about it, click on “Golden Ratio and Science” on my website)

My work basically falls into the category of geometric abstraction and modernist aesthetic with a few early digressions into color-field and color-interaction paintings. I’ve stayed away from trends over the last thirty years, because I see very little of what I like in galleries and museums, and I can only do honest work by going within for inspiration.

 

 

Karl Maenz, Switzerland, in response to Astrid Fitzgerald, 2010-12-21: I agree with both your observations (Astrid Fitzgerald and David Novak) relative to Conceptual Art. To me, some of it seems "trash", and some of interest. But that's very personal, and I admit that above all art must be free, whether we personally like it or not.

Relative to the discussion about Astrid's work, I am grateful for Astrid's clarification. There can be no questioning of how Astrid defines her art. And I am sure it wasn't meant that way. However, I believe each observer has his/her interpretation, independent from what the artist had intended. So with all respect to Astrid's intent, I still perceive her art (in particular Constructions 314) as part Conceptual, part Lyrical, and therefore as a work of QUALITY in Persig's sense. I can see in her work the principle having equal importance as its execution, which gives it wonderful tension.

 

 
Marieta Reijerkerk, The Netherlands, 2010-12-21: Hi Karl, thanks for your email. I do not manage to respond now, but I will do it when I am back from Switzerland. It is so much to read! Wonderful! By the way I am a member again! With warm regards and the best wishes for the next year, Marieta Reijerkerk

Marieta Reijerkerk: ARTist of ‘smooth roughness’. She works with materials which come across her during world tours or on a quick run through her own home port Rotterdam. ARTist Marieta shapes materials without losing respect for the authenticity of the substances. Manipulations performed by ARTist Marieta are modest. Her mastery and craftiness contribute to the subtlety of her ARTworks. - http://www.marieta-reijerkerk.com

 

Mona Youssef, Canada, 2010-12-22: CA / conceptual art has been taking its place in our modern world of art as it has its own fans, buyers and lovers. CA is the COLLECTIVE ABBREVIATIONS created by an artist as a result of personal vision, perception, formation of thoughts and conception of what was perceived, felt and influenced from the surroundings. As we live in the speedy time (high tech, high touch) where there is a great lack of patience, affects art and that is why we see paintings done in few hours called CA! Having mentioned SURROUNDINGS, our lives style, atmosphere, societies expectations, living standers, life stress and medias influence have TREMENDOUS effect on art, art market, on artists observations and their creations. In another words, art regardless of its style, is produce of time changes and artist’s brain / vision collections. Presenting nature in a simple and young painting is avoidance of the actual splendor of nature with its complexity. It is also an expression of our new era that is falling apart with its values and standers.

Although, CA art has its own values yet, will NEVER replace LA / traditional art (namely realism). Visiting the Louvre or the national gallery in London and in Berlin, one must take the hat off when viewing our old masters. The misconception of realism that is a product of copying a photo is WORNG! LA, lyrical Art, traditional /realism require much more than copying what one sees. Rather, passionately, expressing what an artist observes, feels, appreciates and then focus on a theme in a new composition with a new subject while applying all the necessary elements such as light, shadows, proportions, perspective etc. What could be more beautiful than nature! Nature is so splendid than capturing it in one painting with few brush strokes. Realism is the true and the original vision of the creation. Through the fine details realism was born and the creation has stood clearly firm. What more artists can add to its exquisiteness! Neither should we subtract so much that art viewers would have to figure out what was meant in a painting! Probably, in this case, anyone can be an artist!


Although, I am a realist artist, yet, had the chance, several times, to jury international art exhibitions, have enjoyed and appreciated viewing different styles. If I was cornering the meaning of art whether CA or LA I would have not been able to appreciate and select verity of styles. So, art is art in the eyes of the beholder. Since we all are different, have different tastes, different perception of life, let us open our minds and hearts to what the true meaning of art is. To me art, regardless of the style, is a manifestation of love, loving the nature around us and the people we share our world with. Art reflects a wealth of cultural, history and identity as affirmation of man for it is a self-expression of how one perceives matters. In turn, art will work as a powerful tool and a silent International language that can convey messages to the world reflecting culture, history and civilization. This language can speak up, announce, express, make known, unify, bring together, support, encourage, share, care for, show compassion and kind feelings toward all. When we truly love what we do, we do it whole-souled and become professionals at it. In two words; Art is to LOVE. So whatever one feels intimate to, united with, influenced by, or even fall in love with a piece of art, then it is art to him / her. Artists paint what they feel and want. Viewers love, appreciate and buy what they like and want.


So let us have open minds, rich spirits and depth of understanding of what art really I, free from cornering it in any angle. I believe that whoever corner art has a personal likeness / intention but art is much more wide open as the universe is.“

Mona Youssef is a painter. She believes "that art is a manifestation of love, loving the nature around us and the people we share our world with". - http://www.mona-gallery.com

 

Carol Rowling, Australia, 2010-12-22: These are a hard acts to follow and I don't have the literacy skills to debate the topics, but I will say this that in my art practice I follow my own instincts and my work is not always concerned with the finished product but with the process that came from the original conception, like creating work with a power tool and carving into canvas to create other dimensions, I find it exhilarating.

 

Tom Bluhm, Switzerland, 2010-12-23

to understand Bluhm you need to know where he lives: above the clouds, literally - here a photo taken from his place. bluhm does not favor discussions that he is painter, sculptor, photographer, architect, industrial designer, teacher of drawing and painting, poet, hermit but not asocial. so forget that. tia's publishing ann's text "has put me (bluhm) on the death list with a number 10 pointed sable through my heart", and probably made him target for eloquent thinkers at tia. you may visit his website www.tombluhm.com (minimalist and in preparation since 1776, address out of date, but with correct email contact), and you may visit his place, but after one cup (nescafe, sugar, no milk) you must leave, he has lessons to go to, on his racing bike.

 

Keith Morant, New Zealand, in responst to ann onymous, 2010-12-23: What a strange and naive statement!

To begin by citing Robert Hughes and telling you to read John Dewey, then telling you to "think for youselves without referring to quotes, theories or readings..." etc. seems to me just a little self-contradictory!

Such cursory, decisive and dismissive words on our subject implies great knowledge, as though he/she has already read and digested everything about it, and therefore can even determine its shelf-life and times of the onset of rigor mortis.

But - having a certain preoccupation with bathrooms and bathroom windows, telling you to expose yourself 'without titles' and then signing off with the most contrived title of all, seems to me, just a little bizzare, and not without a whiff of schizoid paranoia.

Good luck Tom (or Ann)!

 

 

David Novak, USA, 2010-12-23: Very lively debate going on here. Regardless of what side one takes, CA or LA, we all have to agree that all things art is personal. This is what we do as artists; personal. This is how we engage in the aesthetic experience as artist or audience. We are in charge of all our definitions visual or verbal. In order for a debate to be a success, we have to step into the stream and get wet.

All of us approach this argument, CA vs LA, from a personal position. This is how we defend what we do. I, however, plunge in and try to view both sides as entities aside from where I am. For example, I took the right brain left brain [great post here by Keith on this subject, kudos] test on line in 2004 [http://painting.about.com/od/inspiration/a/quiz-rightbrain.htm] and the results revealed that I am 65% right brained. Hmmmmmmm.

As an Abex painter, more or less, this does say something about how I approach CA vs LA. I like both. However, I have never made a purist Conceptual Art Work. Why bother? After all it is conceptual! And it can exist only in the mind too?????!!!! When I analyze what I have done over the years, I do both. Not unique by today's postmodern relationships to art making. To a purist, whichever side this may be, I can be a traitor to the cause. No. I am not a traitor. I am not an assassin. I am only looking at what is there; trying to make some sense of it. Open mind is good. To survive the mind has to be open. I place this statement at the bottom of all my emails: *The mind is like a parachute - it only works when it is open* This is my code.

So each of the participants in this current debate weight-in using themselves as the argument base. I don't think any of us are going to change our minds any time soon.

At least, tho, I appreciate reading the differences; feeling the differences. I appreciate being allowed to participate. This is healthy. This is good. Life is good. And the beat goes on.

Lets go make some art!

 

 

Rosa Mascarell Dauder, Spain, 2010-12-30: We are living now a time that would be the pleasure of the painters and sculptors whom, since Renaissance, wanted their work be praised as "intellectual" and not just as craft. What is more intellectual than a set of instructions? You don't have to get your hands dirty! Some painters and sculptors are stubborn and still work with materials and tools, like the ancients, and like to get dirty! They are fools! We are fools, but not stupids. So my friends: get back to work, or to the library, or to the wine, it's almost New Year's Eve!

I was painting before I learned to walk and talk. Being a child I wanted to become an artist, but growing up I realized about the ambiguity of the word "artist". I committed to the investigation of this word before any decision. I studied philosophy, esthetics and art theory at University level, discovering the big discussion going on since once upon a time. So I put myself back to work with dirty hands: I decided to become just a painter. - www.narval-collections.com

 

Olivia Alexander, Australia, 2010-12-30: Hi All, After having read through the writings and musings of my fellow artists and creators, (I got ‘lost’ on several occasions!) I thought I would contribute my thoughts on the original question. What are my views on Conceptual art and it’s place in today’s art world? I am no scholar, only a creative soul who passionately loves the amazing World of Art! I must admit CA doesn’t really do ‘it’ for me but it has, at times, given me cause to think, see outside the square and consider another’s viewpoint. To some, art must be a pretty landscape to hang on their wall. It seems at times to be like beauty; in the eye of the beholder. I honestly do not see CA in the same league as, perhaps, Painting or Sculpture but I believe it has it’s place, although it is not something I desire to explore in my own art practice. For me, I must be true to myself and paint and create what is in my heart, my experience and my ‘voice’. Interesting discussions though; time to get back in the studio! Kind regards, Olivia Alexander

Born in London, England in 1961 but living in Australia, Olivia has pursued and studied painting, mainly using Mixed Media for many years. She has been in numerous Group exhibitions as well as Solo and Joint shows in Italy, United Arab Emirates and Australia. Her works have also been featured several times in two national magazines and she has won awards in both online and offline exhibitions. Using many specialized techniques and layering of colours, the Abstract, Expressionistic Land and Seascapes she creates show her love of colour, texture and shape. - www.OliviaAlexander.com

 
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