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TREVISANIINTERNATIONAL ART |
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Paola Trevisan
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15 May 2008 |
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| One photograph or Hundreds? |
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Today I went to the De Marchi Gallery in Bologna, where our “Little Treasures” are on display. Alessio the gallery owner, and Graziano the retired photographer, were having an argument.
Alessio was unhappy: Graziano only had a few photographs of the vernissage, not the hundreds Alessio had expected.
Graziano said he hates snapshots, where you take zillions of photos, and then select a few good ones. Instead, he works on calibrating light, movement, setting, and looks for the perfect moment.
Alessio told us a story about Oliviero Toscani, the photographer internationally famous for his provocative publicity for Benetton. Alessio bumped into Toscani in a desert. Toscani was taking zillions of photos, all through the night, and among those, would hope to find the one worth a fortune.
I have to admit the discussion didn’t end… and I’m sure it will repeat itself whenever Alessio and Graziano touch this subject.
Walking back home, I was thinking, how much I prefer quality over quantity. Quantity, where spontaneity is replaced. Quality, capturing the intensity of a moment caught by chance, or waiting for hours to find the right instant.
This evening brought me back to the endless discussions, years ago in Venezuela, with the reportage photographer, the subject of my thesis. Who led me into the wonderful world of the photography, and the endless talks about the camera and the more appropriate way to shoot… Good memories that today flowed out thanks to the discussion at the De Marchi Gallery.
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Nancy Reyner, Santa Fe, NM, USA
click to email
click to www.nancyreyner.com |
15 April 2008 |
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| Is Painting Dead ? |
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The Question “Is Painting Dead” just never seems to die.
Thirty years ago a gallery owner asked me that well versed question “Is painting dead?” I remember answering him very passionately. I felt then, and still do, that painting is often a catalyst for other emerging new forms of expression. Painting, however, has deep roots, so deep that the question of whether painting is dead or can ever die seems pointless to me. This question, which seems to reemerge every so often, is vital for artists whose artistic path lies in the veering off from painting – to embark on a different form. And by asking this question, it gives them permission to exit what may be considered too traditional of a path. Yet the tree trunk of painting, in my mind, keeps growing upward, while its roots go ever deeper.
A recent article (Art in America February 2008, pgs 122-129) features the work of artist Francis Alÿs. Reading about his work, which I both like and admire, reminded me of an ongoing trend I have noticed for quite a few years - artists turning into curators and curators being appraised as artists. Is this another point where painting creates a new offshoot?
In this article the writer/critic Gregory Volk, discusses his latest show “Fabiola” at Dia and the Hispanic Society in New York. Here Alÿs exhibits 300 paintings depicting the same saint, all by other artists, mostly amateurs and unknown artists that Alÿs has collected over the years. This intriguing idea inspires me to take a trip to NY to see it in person, but what interested me the most was how this installation was discussed in the article, which I found to be almost identical to the way any writer would comment on a curator’s exhibition.
As the article so aptly begins “In a current arts situation marked by proliferation, with more and more galleries, exhibitions, biennials, collectors, art fairs, art consultants, art blogs and, well, artists….” it only seems natural that there will be a tremendous cross- influence between all these art world aspects.
There are many artists who use appropriation in their work, by copying or incorporating images by others, and then rearranging it somewhat to be seen in a different context. This appropriated work is used as visual commentary by the appropriating artist, and then claimed new ownership. This is not what I am talking about here, as I believe appropriation is just another tool an artist can use. What I am finding more and more are instances where artists actually become curators. Alÿs’s example above is one way. His curating is being used as a vital part of his commentary and vision. There is another type of example that I also see from artists who do not have Alÿs’s stature. Some artists become a curator to show their own work in the context of their choosing. For instance, an artist will gather together other artists work based around similar themes and directions to their own, then submit this as a proposal for a group show to museums, art centers and university galleries. I find this a refreshing solution for an emerging or young artist to get their work into the appropriate show and location.
The counterpart to this cross influence, is that of curators becoming artists. It used to be (many years ago) that curators would travel worldwide, meeting artists, visiting studios, and using their writing, administrative, and exhibiting skills to let the public in on what the artists were doing. New “schools” would be coined to indicate what they found. Now, it seems, that curators are on the fast track to their own stardom. By freelance curating the vast number of emerging biennales, they can gain a reputation for creating unusual, attention getting ideas. Now curators come up with the idea first, then seek exhibiting artists to validate their idea. Current exhibitions, therefore, comment more on what curators are thinking, rather then ideas originating in an artists studio.
Take Site Santa Fe for instance, who’s 7th Biennale will open July 2008. Each of Site’s biennales features a different curator, selected from their proposal submission. Most of the post exhibition publicity, articles and criticism in the past were centered around these curators, often leaving the artists and their work unmentioned. The same thing is happening with the next curator Lance Fung. His idea is to bring artists from around the world to Santa Fe for two weeks, to research the locale and to then create their piece based on this visit. The idea has many other components, and is quite brilliant, actually. But when I go to the exhibition I know I won’t be able to look at the work alone, without the overriding question of how successful was Lang’s idea, perhaps putting a spin on how I view the individual work on exhibit.
What it comes down to is this: The image of an artist slaving away in his or her studio, with no contact to the outside world, no demands or pressures to act as an administrator for their own work, has long gone. Artists are now in competition with not only curators, but galleries, museums and critics. Most of my artist friends put in just as many administrative hours as painting; such as writing proposals, contacting venues, photographing their work, using computers, websites and digital portfolios to attract new clients, setting prices, working with Paypal and other technical applications.
With artists unable to dedicate 100% of their creative time to making their art, has the act of creating become somewhat diluted? I see this trend in the US but is it also true in other countries? Because of this trend, is our country missing out on the production of passionate, powerful new directions in art? And in particular, painting? Painting still requires a very particular kind of attention, intention, dedication and awareness. This trend feels to me yet another offshoot of painting, still valid, but not invalidating the purity of painting.
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"An image that does not express a state of mind has no
theoretical value." Benedetto Croce*
I would like to put forward some thoughts on Aesthetics, specifically my interpretation of
Benedetto Croces Cosmic sense of Art as it relates to
experience of a Universal Human Spirit. An experience
that takes place through Intuition.
What is intuition in Art? We strart with the term
Anschauung that is a "looking at" a looking at as
immediate awareness and perception. An awareness that
is a seeing as thinking and a thinking as seeing.
This is my interpretation of Croces "circle of spirit"
an idealist rather than a materialist theory of Art.
Intuition is a mode of non-conceptual cognition for
Croce. A form of knowledge that is non-conceptual but
an awareness of an outward or inward image. Outward
as person or object and inward as emotion or inner
state. This ideality is not defined as material or
object but as ideal being and "validity".
The intellect remains outside what it knows from a
vantage point. Intuition enters into the interior of
things dispensing with symbols to direct knowledge.
This direct knowledge is not final but a progressive
activity and mode of thinking through concentration.
Works of Art in this sense require cognitive
contemplation and also a time of letting be.
Croces's idea of expression is a process of intuition
as an inner state of knowledge that is transformative
in that it unifies our sensations and impressions with
the aid of imagination as an intuitive faculty. Works
of Art are then examples of intuitive knowledge. Art
is Intuition but not all intuitions are Art. It is a
theory that unifies the intellectual and emotional
within the forms of space and time as Intuition.
Anthony Buczko
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* Benedetto Croce (1866-1952), Italian idealist philosopher, humanist, historian, art critic (Karl Maenz) |
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25 March 2008 |
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Keith Morant's reaction to an observations on beginning to paint the series "Little Treasures":
... Concerning what you said - and I quote: "Some things start one way and end totally differently, Keith, I’m sure you know what I am talking about". I decided to kick off my submission to the newsletter with this in mind: |
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THE PARADOX OF CREATION
For me, art is always an answer to which the question must be found, and it is with this in mind that I know that I must always create a new vision of reality. An original statement must be produced which, while initially appearing beyond comprehension, will gain its own strength of meaning through the passing of time. I believe that the artist must always work from the reality of the relative into the unreality of the absolute - forge a path beyond the boundaries of intellectual limitation into the light of future consciousness.
I do not regard art as an exercise in intellectual reasoning and logic; it is a self-referential conclusion where rational calculation is minimalised and used only as a means to an end. In the effort to produce work that is uncontaminated by conventionalized language and symbols I believe that the artist must learn to free himself from pre-conditioning and overt intellectual considerations.
There is a paradox in that the artist, through his knowledge, experience and mental application, attains control by effectively going out of control. As the work proceeds his initial conscious purpose of expression undergoes many changes. As images or symbols are created an internal relationship develops between not only the signs themselves but also between the painter and the work as an evolving whole. There is a subtle shift from his conscious deliberation to an unconscious scanning process where intellectual reasoning and logic gives way to spontaneous reaction and intuitive response. The creator in action encounters many different and often contradictory problems which the conscious mind alone cannot possibly accommodate. This situation necessitates an enlarging of mental capacity which spans out from conscious concentration into unconscious perception and decision-making. This state of creative sublimation remains, as a mental phenomenon, largely unresearched, as modern psychology still tends to concentrate on the content of the unconscious rather than its processes. However, it is here, through the interchanges of mental reason and unreason, where the creator may be said to enter the battlefield of existence itself - the field where his deepest awareness of self is truly tested in skirmishes between knowledge and intuition. It is here where the schizoid thrives on the conflicts between intellect and emotion - the rational and irrational - meaning and futility. If the creator can hold his ground in this area of chaotic extremes and if he can fight through to a conclusion in which he is confident of potential communicative nourishment, then this paradox, like life itself, proves to be the necessity of its own force.
The conditions and conventions inherent to all artistic achievements bring with them their own laws. The origination of such laws has meant the usurpation of preceding laws in order to break new ground for spiritual and intellectual growth. Old or traditional laws in art are useful as a training area towards the manifestation of new ventures in creativity, but the strength and communicative success of a true work of art will always be due to its originality through the invented law. Therefore a sense of lawlessness (even destruction) is vital to any truly creative endeavour. It is important that the idea of any anecdotal or representative images are suppressed and that the spontaneous growth of the work in its own right is allowed to emerge. A development through the elements of chance and intuitive response must be allowed to evolve between creator and creation until, as a conclusion becomes imminent, conscious deliberation begins to assert itself again. This time, however, the conscious will is not acting on any preconceptual levels but in direct response to the work itself. It is through this area of activity that intellect and emotion function in unison and the highest form of decision-making takes place - this is where the spiritual or universal expression may manifest itself.
Working from and through the unconscious with well developed insight is the only way to defeat the banality of ego-driven decision making. It is the combined effect of imaginative and spiritual values that may carry the work to higher and more vital levels of communication. Of course, this is a direction fraught with accident and error and only the education of experience and a highly developed trust in the unconscious will open up new areas of control. This control (which seems so out of control) is, in fact, the power of nature itself - the force of survival in the face of chaos. It is a control which is born of much more than mere intelligence; it is Nature at her best - creating the potential for new intelligence.
To find and express this natural truth, then, the creator must go far deeper than surface intellectual criteria. From this viewpoint he will know also that the work is as important in what it rejects as in what it projects, and that negation for its own sake is as dangerous as overstatement. A balance must be maintained which, on one hand, may contain a reference to conventional knowledge and assumptive conclusion, and on the other, an area which is open to potential emotional realization. He must connect and work with his deeper self of intuitive understanding beyond knowledge - the self that, while it may use conventional techniques and application, will create unconventional conclusions which will stimulate enquiry into higher levels of existence and meaning.
Keith Morant
I hope this starts some sort of dialogue - I invite comments and critiques from all and any.
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| © 2008 paola trevisan |
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